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OpEd:

Ethics vs. Morals – An Exercise in Proper Word Choice



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Any modern debate inevitably includes the quality of “rightness”, in both arguments for and against the topic in question, and is often presented using “morality” as a base descriptor.  While the word “moral” can be a synonym of “ethical”, it is often not used or intended to be defined in this fashion, with the speaker instead implying an inherently subjective view that intersperses strictly secular activities with unnecessarily religious aspects.  This affront to secular life, especially in the Western World, must end.

In the religious definition of “morality”, the speaker is subjecting their views upon another person, action, or object, describing this object of their criticism from an internalized and personal viewpoint, rather than objectively analyzing the situation based on common, widely accepted ethical criteria.  Where the criticisms have strict ties to religion, such as a religious leader giving advice on spiritual action, this is completely appropriate; however, when this specific word choice is applied to common, secular situations, such as politics, healthcare, or interpersonal behaviors, this is entirely unacceptable.

The assault on secular life by religious institutions and their followers is not new, nor will it cease in the foreseeable future.  But with the recent, and inexplicable, rise of Christian fundamentalism in America as an extremely vocal and volatile minority, this battle is taking on heights not seen in half a century.  This is not to say that religion itself is inherently negative, but that its ideas and principles have their own place within society, either kept separate from the public or completely internalized within a practitioner.  What is difficult to swallow, however, is the evangelical nature of many modern day Christians, who do not approve of religions other than their own and wish to either convert or condemn those who are not their spiritual brethren.

Besides the obvious issues that arise with the condemnation of one religion for another, an extremely vocal minority drowning out the voices of others, or the judgment that is subsequently cast upon outsiders, word choice and usage is a major problem.  The English language grows, changes, and morphs by virtue of its viral nature, and humans are naturally inclined to reuse words that are common in their own interactions of others, which illuminates the growing problem:  when an individual with a certain religious affiliation uses morals, rather than ethics, in discussions of common activities, the word choice becomes instantly associated with the topic in the mind of the other party, and the chances of its repetition increase significantly.

It is by this very method that phrases such as “Obamacare is immoral” become commonplace among certain population segments, where a slight rephrasing as “Obamacare is unethical” would be more appropriate – completely disregarding the illogical nature of the claim in the first place, of course.  To many, this is not an issue of concern since they are themselves religious and see no issue with such a word choice.  But among those who are strictly secular - including atheists, agnostics, and others - or those who are sympathetic to their interests, it is of great concern.

These nonreligious individuals already receive a large amount of criticism and prejudice because they choose to base their existence in rational thought rather than speculative fantasy, and do not appreciate the inequalities dealt to them in everyday life:  advertisements for churches are approved, while secularist advertisements are not; religious symbolism is present in almost every facet of American government, despite the claim of being a secular nation; deferential respect is demanded of those with theist beliefs, but is not a reciprocal.

When an unbiased word without hidden theist meaning can be applied rather than one laden with such meanings, the one without a religious tinge must be chosen - this is an issue of political correctness, religious sensitivity, and intellectual propriety.  The continued reference to morality by journalists, reporters, and other public figures is merely exacerbating the issue, quickly becoming just another dagger stuck in the hearts of those who do not share the devotion of the theist population of America.

OpEd pieces are published up to twice a week, and usually have to do with politics or other pressing and relevant issues in America.
Kyle can be found on Twitter and MySpace, or reached via email.


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  • "In the religious definition of “morality”, the speaker is subjecting their views upon another person, action, or object, describing this object of their criticism from an internalized and personal viewpoint, rather than objectively analyzing the situation based on common, widely accepted ethical criteria."

    Who can objectively analyze anything? I'm assuming that by "objective" you mean a view founded on materialism. While the existence of a God/gods may or may not be true since neither can be proven, it seems absurd and arrogant to simply choose one philosophy as the objective one.
  • Hi Josh,

    I think your problem with my argument is a fair one - it is virtually impossible to be entirely objective.

    But I use the word "objective" to mean an approximation of objectivity, to come as close to being objective as possible and to not inflict unrelated beliefs, feelings, thoughts, etc. on topics.

    --Kyle
  • It's an admirable goal. But isn't it circular to assume that the best way to be objective is to approach a question from a materialist view? Couldn't a theist assume it's best with a theistic view? Without an 'objective' standard that transcends both parties there is no way to determine which view is inflicting the most unrelated beliefs, feelings, thoughts, etc. on topics.
  • I don't think it's circular, no. And I definitely don't think that a theist perspective is the best.

    Creationism, "death panels", Islamic Jihads, the Crusades, etc. are all proof of this.

    Religion has its place, but should not be the foundational perspective from which the world is viewed, judged, or otherwise assessed. Whether it's materialism, scientific, or another rational view that takes its place is up for debate, but outside the world of theism they are all rather similar in perspective.

    Finally, anything related to theism is never going to "transcend both parties", most especially when those parties don't agree on what the "correct" form of religion is, as is so often the case.

    --Kyle
  • "I don't think it's circular, no"

    This is my perception of a circular argument: A. All that exists is material. B. The best way to view all that is is as a materialist. Why? See A.

    "Religion has its place, but should not be the foundational perspective from which the world is viewed, judged, or otherwise assessed."

    Why not? Because you don't like the outcome? I agree that death panels and Jihads are bad things, but our opinion on them doesn't affect whatever the Truth is, now does it?

    "anything related to theism is never going to "transcend both parties", most especially when those parties don't agree on what the "correct" form of religion is, as is so often the case."

    Only a mind can transcend both parties. Our lack of consensus on the matter won't change what is or is not True.

    You are still working from an assumption that all that exists is material. A position that may or may not be True. I don't see how you find that position logically tenable besides the fact that you don't like a lot of the crumby stuff that people do in the name of religion.
  • a) This is a material world. Period. How else are things going to be judged besides being based on reality? Anything else is irrelevant nonsense.

    b) No, because it colors people's perceptions and beliefs. And the outcomes, from a longview social perspective, are never beneficial.

    c) Yeah, well let me know when you figure out how to connect two people's minds directly together without speech or bias.

    d) Everything that does exist is material. Any other position is inarguable and indefensible. So all this talk about "True" and not being "logically tenable" has nothing to do with my personal opinions on the side effects of religion, but more to do with reality.

    I'm coming to the conclusion that this may be futile, since you're giving off a "I'm religious and it deeply effects every part of my life" vibe.

    --Kyle
  • All I'm doing is questioning this premise:

    "Everything that does exist is material. Any other position is inarguable and indefensible."

    How can you be so damned sure? That's all I'm asking. Science has shown us that any of our senses could be wrong at any time. It's possible if we had a different set of senses or even one additional sense we would perceive a completely different dimension or facet of reality.

    "this may be futile"

    Perhaps. I suppose it depends on your goals. If your goal is to make sure everyone agrees with your view that exists is material, then yeah, this conversation is probably futile. Me, I just like chatting about this stuff and pondering things. I don't have a theological axe to grind and I'm not trying to convince you of any particular view. My overarching doctrine is that no one KNOWS anything with 100% certainty, so I'm questioning your apparently unassailable claim of materialism. I'm curious how you justify it beyond simple repetition.
  • It's not our senses.

    From a strictly scientific, everything that exists is material. Period.

    There's no way to argue this without this devolving into a physics discussion, but the overarching point is that everything has mass. Even if it's very small, we can't see it, and the only non-theoretical proof is the numbers that say it must exist (like Dark Matter or Dark Energy), it's still material in the most strict of scientific definitions.

    God is not. And, by association, religion is not.

    This has nothing to do with our human senses tricking us, and I'm not saying it's 100% true. Just that there's a 99.9% probability that God doesn't exist.

    Anyway, you're making a mountain out of a molehill here, since the point was that if someone is religious, that perspective needs to be kept as separate as possible from unrelated discussions/thoughts/life/etc.

    --Kyle
  • Hahaha... 99.9%? How could you possibly calculate that?

    Sounds like you are applying your desire to the equation.

    Anyway, I do agree with you that religious concepts should not be place-holders for scientific conclusions. But science will be guided by some philosophy. And all philosophy has something to say about God, so a dynamic mixture is inevitable. Messy, true. But unavoidable.
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